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Direct references to indigenous peoples in the Outcome Document for the Post2015 Intergovernmental Negotiations3 August 2015, 8:05 am Written by Indigenous Peoples Major Group
Revised Note from Galina Angarova (Tebtebba Foundation) & Roberto Mukaro Borrero (International Indian Treaty Council) on behalf of the Indigenous Peoples Major Group (IPMG):
The following are the direct references to Indigenous Peoples in the final revision of the Outcome Document for the Post2015 Intergovernental Negotiations entitled "Transforming Our World" released on 1 August 2015. Member State delegations came to a consensus and adopted this document on Sunday, 2 August 2015 at 6:25pm. The document will now move to the United Nations General Assembly for final ratification in September 2015.
In the section entitled "The new Agenda"
23. People who are vulnerable must be empowered. Those whose needs are reflected in the Agenda include all children, youth, persons with disabilities (of whom more than 80% live in poverty), people living with HIV/AIDS, older persons, indigenous peoples, refugees and internally displaced persons and migrants. We resolve to take further effective measures and actions, in conformity with international law, to remove obstacles and constraints, strengthen support and meet the special needs of people living in areas affected by complex humanitarian emergencies and in areas affected by terrorism.
25. We commit to providing inclusive and equitable quality education at all levels – early childhood, primary, secondary, tertiary, technical and vocational training. All people, irrespective of sex, age, race, ethnicity, and persons with disabilities, migrants, indigenous peoples, children and youth, especially those in vulnerable situations, should have access to life-long learning opportunities that help them acquire the knowledge and skills needed to exploit opportunities and to participate fully in society. We will strive to provide children and youth with a nurturing environment for the full realization of their rights and capabilities, helping our countries to reap the demographic dividend including through safe schools and cohesive communities and families.
In the section entitled "A call for action to change our world"
52. “We the Peoples” are the celebrated opening words of the UN Charter. It is “We the Peoples” who are embarking today on the road to 2030. Our journey will involve Governments as well as Parliaments, the UN system and other international institutions, local authorities, indigenous peoples, civil society, business and the private sector, the scientific and academic community – and all people. Millions have already engaged with, and will own, this Agenda. It is an Agenda of the people, by the people, and for the people – and this, we believe, will ensure its success.
In the chapter on Follow-up and review, section entitled National Level
79. We also encourage member states to conduct regular and inclusive reviews of progress at the national and sub-national levels which are country-led and country-driven. Such reviews should draw on contributions from indigenous peoples, civil society, the private sector and other stakeholders, in line with national circumstances, policies and priorities. National parliaments as well as other institutions can also support these processes.
Additionally, IPs remain in:
Goal 2. End hunger, achieve food security and improved nutrition and promote sustainable agriculture
2.3 By 2030, double the agricultural productivity and incomes of small-scale food producers, in particular women, indigenous peoples, family farmers, pastoralists and fishers, including through secure and equal access to land, other productive resources and inputs, knowledge, financial services, markets and opportunities for value addition and non-farm employment
Goal 4. Ensure inclusive and equitable quality education and promote lifelong learning opportunities for all
4.5 By 2030, eliminate gender disparities in education and ensure equal access to all levels of education and vocational training for the vulnerable, including persons with disabilities, indigenous peoples and children in vulnerable situations
New York/Addis Ababa — On the eve of the Third International Conference on Financing for Development, UN Women is calling for transformative financing to end gender inequality by 2030. High ambition, backed by stepped-up action to make the right investments, puts that goal within reach for all women and girls.
The Financing for Development conference, to be held in Addis Ababa from 13-16 July 2015, will bring together high-level officials from across the world to agree on a set of far-reaching commitments to finance sustainable development, including those linked to official development assistance, trade, debt, taxation and technology, among other issues. The meeting provides a critical opportunity to ensure the centrality of gender equality in the mobilization and allocation of all sources of financing, public and private, domestic and international.
Studies show women everywhere need dedicated and consistent investment and resources. To implement gender equality objectives of the post-2015 development agenda, political will and commitment to unprecedented levels of financing – in scale, scope, and quality— and from all sources, are needed.
“We have an enormous opportunity,” says Phumzile Mlambo-Ngcuka, UN Women Executive Director. “As we look towards the new development agenda, it is clear that its sustainability will be strongest, and most enduring when it is based on equal, financially resilient, and inclusive communities. We have to act now to vastly increase financing, from all sources and at all levels, in line with women’s rights. Now is the time for governments to put gender equality and women’s empowerment at the heart of all discussions, all agreements.”
Financing for Development is considered one of three global events in 2015 that could transform the course of development over the next 15 years, and as the first in the series, is expected to set the tone for the other two. They include a September summit to agree on a post-2015 sustainable development agenda and a December summit with an anticipated new deal on climate change.
For decades, chronic underinvestment in women’s empowerment has hampered progress on women’s rights and gender equality. Conducted by UN Women, a recent review of progress on implementation of the landmark 1995 Beijing Declaration and Platform for Action, endorsed at the Fourth World Conference on Women, found advances towards gender equality have been slow and inconsistent, often attributable to financing gaps. In some countries, these gaps are as high as 90 per cent.
Earlier in 2015, this financing shortfall was recognized by UN Member States at the UN Commission on the Status of Women, resulting in a Political Declaration pledging to close the gap. The Addis conference, therefore, can be the first major step to move this agenda forward.
Beyond increasing the amount of financing, including through official development assistance and domestic resources such as taxation, countries need to adopt public policies that address the root causes and consequences of gender inequality and discrimination in all areas of life. In this regard, women must participate fully in decision-making at all levels, and action should be taken to mainstream gender in national planning and budgeting processes.
Furthermore, the private sector must uphold the human rights of women and be held accountable for contributing to progress, such as by empowering women in the workplace. Women’s organizations, integral to the long struggle for equality and having built a cohesive, inclusive movement for gender equality, must also receive significantly more funding to perform their advocacy and mobilization roles.
During the Addis Conference UN Women will join UN Member States to launch the Addis Ababa Action Plan on Transformative Financing for Gender Equality and Women’s Empowerment. This Plan aims to outline key policy and financing priorities to translate the pledges in the Addis Ababa Accord and Action Agenda into prioritized, well-resourced actions for meeting new and existing commitments to gender equality and women’s empowerment to in the post-2015 sustainable development agenda.
With the World Bank Group President, Jim Yong Kim, and the UN Secretary-General Ban Ki-moon, UN Women will host a side event called “Financing for Gender Equality—Results and Good Practices.” It will engage ministers, civil society and business representatives to champion high-impact financing success stories. UN Women is also supporting an event hosted by the Ethiopian government on African women’s role in the sustainable development goals.
Fostering the active role of civil society in the financing for development processes, UN Women has been collaborating with women's groups and civil society organizations from the global South, so that their priorities can be reflected in the outcomes of the Addis Conference. Before the conference opens, UN Women is supporting the Women’s Forum and the Civil Society Forum to mobilize advocates to continually press for action on gender equality. UN Women’s participation in official proceedings and the Business Forum will stress key messages such as the urgent need to close the funding gap to make post-2015 gender goal a reality.
More information on UN Women events and participation at the Conference, click here.
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Statement delivered at the high level segment of the HLPF 2015 on "changing approaches to policy making: the role of the SDGs"
Delivered by Galina Angarova, Tebtebba Foundation
30 June 2015, UN, New York
Dear excellencies, representatives of member states, UN agencies, major groups,
My name is Galina Angarova and I am here as the representative of Tebtebba Foundation, an indigenous rights and education center and a Global Organizing Partner for the Indigenous Peoples Major Group to respond on the issue of integration of SDGs on all levels. I consider this to be an extremely important topic and thank the office of the ECOSOC President as well as UN DESA who have given me the opportunity to provide my comments on this issue.
I would like to speak on several points regarding the SDGs integration:
First and foremost, I would like to send a message to everyone who has been and will be engaged in the formulation and the implementation of the SDGs, that it is necessary to check your ideas and aspirations about sustainable development against the reality. It's important to sometimes go from the abstract and conceptual levels to the levels of real people. Sitting in New York and philosophizing what the world should be without really experiencing the world, without knowing what lack of access to appropriate nutrition and clean water and air means, how it feels to be a second class citizen just because you have a different skin color or because you are a woman or because you are underaged.
Imagine that you are a young indigenous woman living in poverty in some rural area without access to education, basic health service and clean water and proper nutrition. The scariest fact is that this is not a hypothetical situation and people face multiple discrimination based on their gender, age, ethnic origin and what not and such situations can only be resolved in a holistic manner. Every action and every program undertaken in the name of sustainable development needs to be assessed and implemented with full integration of social, environmental and economic dimensions. The UN agencies and national governments need to set necessary benchmarks and requirements for their programs that provide full integration of all three dimensions. The projects have to go through some degree of scrutiny that analyzes if these projects are environmentally safe, socially just and economically feasible.
Secondly, I would like to highlight the role of traditional knowledge in the context of SDGs. The Global Sustainable Development Report presented here as a basis of discussion, although very important, presents a one -dimensional view, from the point of view of science. It was mentioned yesterday during one of panels that science should present an integrated voice, but I think we should go even further – create an integrated voice of science and traditional knowledge. Traditional knowledge of indigenous peoples is millennial experiential knowledge based on the intimate relationship with their environment. It can be found in agricultural practices, land management, sustainable water use, engineering, architecture, medicine, food, seed banking, and etc.
I believe that we need to not only support scientific research but promote effective sharing of information, knowledge, and research and combine local, traditional, and western science perspectives. We need to understand linkages b/n climate and land, water and people, biodiversity and traditional livelihoods. We have to use local knowledge and experience to identify strategies that would move us forward to the implementation of SDGs from local to regional, from regional to national, and from national to global levels.
As an indigenous person, I would also like to make one very important point that is true for all native people around the world. There is a lesson to be learned from indigenous peoples cosmovision. For Indigenous Peoples life is hard to dissect into silos, one has to embrace all aspects of life so that human rights becomes inseparable from food security, or climate change from education for example. These are all pieces that here in the Western world we are used to relate to and work on separately, however, in indigenous communities all issues are closely integrated and failure in one aspect of life leads to the collapse of the entire system.
My third point is a reflection on chapter 2 of the Global Sustainable Development Report:
The Indigenous Peoples Major Group supports some of the findings of them scientific community presented in the report which notes that although “the SDGs offered major improvements on the MDGs, it also pointed out the absence of scenario-based pathways towards the SDGs, and noted that “the level of integration is far lower than justified from a science perspective”.
The report recommends 3 solutions for integration within and across SDGs:
The first recommendation is the formulating an overarching goal can help communicating the SDGs to a wider public – to create “a prosperous, high quality life that is equitably shared and sustainable” which highlights the need for new integrated economic metrics of progress beyond GDP and beyond the Human Development Index and other established aggregate indices.
We agree with this approach. Furthermore, we would like to stress the importance of having a universal mission for our mutual endeavor and have a clear understanding why we are doing this. The Indigenous Peoples Major Groups have stressed on numerous occasions that we need to fully integrate the measure of well-being and align SDGs and targets in a way that support human well-being from all three dimensions of SD. This is why, for example, we have from the very beginning opposed a target under poverty eradication 1.1 by 2030, eradicate extreme poverty for all people everywhere, currently measured as people living on less than $1.25 a day.
Most indigenous peoples rely on non-monetary forms of income such as subsistence resources from hunting, gathering, pastoralism, and small scale agriculture and farming, which make up to 90% of IP livelihoods. Our concern is that the monetary measure of poverty can contribute to impoverishing Indigenous Peoples. For example, if a large agro business comes to indigenous territories, removing IP lands and resources, and IP communities are left with nothing but a choice to work for $3 a day for this business. On paper, they are meeting the SDG goal of eradicating poverty. In reality, they are taking away IPs' livelihoods and pushing people into poverty. Thus, the concept and measure of well-being should be the corner stone of SDG implementation.
The second recommendation of the report proposes a way to overcome the silo-ed approach by providing a composite framework to link interdependent targets that span different goals. While SDGs are presented as 17 separate elements, it is clear from the systems approach that goal areas overlap and it would be highly inefficient to pursue implementation on a goal by goal basis. Therefore, it's extremely important to identify trade offs and synergies among different targets as well as potential clashes and inconsistencies that might occur within targets when one target is achieved at the expense of the other. The report itself gives a great example of a potential clash of targets such as achieving economic growth which can lead to increasing pollution which would undermine some of the targets on health, water, and marine resources. We have to carefully examine each of the targets and their interlinkages and approach every decision on implementation having in mind all three dimensions of SD.
For example, we currently have 1.3 billion people around the world with no access to electricity. How are we going to achieve the goal of providing these people with energy without building large infrastructure, further contributing to climate change, displacing and impoverishing indigenous peoples and local communities, and violating human rights. How do we make this right? The only right way is to provide these people with safe, affordable, distributed and decentralized energy coming from renewable resources with all appropriate safeguards and mechanisms in place that check against stringent environmental, social and economic standards.
The third recommendation of the report proposes the development of scenario-based stories (or “narratives”) of alternative pathways toward the SDGs. The report proposes creation of a UN SDG modellers forum to be held in conjunction with the High-level Political Forum. Such a forum could promote exchange of experiences among all interested SDG modellers and with decision-makers, from national to global scale. The only suggestion I would like to add here is that a forum like this should be open not only modellers from the scientific community and policy makers but also other types of knowledge holders such as indigenous peoples who holders of traditional knowledge.
Finally, in relation to modalities, structure, and integrating SDGs and the three dimensions of sustainable development, at national, regional and international levels as well as the role of the HLPF in fostering policy coherence, I would like to point out that it's critical that the HLPF guarantees a meaningful and effective participation of Major Groups and other stakeholders in the implementation of SDGs on all levels. Additionally, Each UN-region should establish mechanisms for peer review, drawing on existing structures. These reviews should be comprehensive and transparent in their coverage of the Sustainable Development agenda - encompassing all SDGs, and their accompanying targets and means of implementation.
Finally, it would be fundamental to strengthen the mandate and the capacity of the HLPF by establishing an appropriate bureau consisting of Member States and representatives of major groups and other stakeholders for their guidance and political support, and a highly-skilled secretariat with enough resources and a clear structure to achieve all ambitions.
In conclusion, I would like to say that our planet is not only the stock pot of natural resources, it is a territory of human lives, cultures and peoples who managed to create and sustain their day-to-day life, own system of management, values which align with their natural environment. The world does not tolerate temporary solutions, people and approach. Investment into human dimension, development of human potential, education, health alongside with economic investment will guarantee long-term, innovative and sustainable development. ##
On Thursday, Pope Francis will issue a highly anticipated encyclical on man, religion and the environment, a text that is expected to influence the outcome of the Paris climate talks in December.
We know already what side he is on.
During a January visit to typhoon-ravaged villages in the Philippines — my home country — he called on humanity to protect the earth, which he called “a beautiful garden for the human family.” And he captured headlines last year when he called the destruction of South America’s rainforests a “sin.”
To the world’s 370 million indigenous people, many of whom live in overlooked and remote corners of the world, the Pope’s words offer hope — regardless of whether they share his spiritual beliefs. As some of the first victims of climate change by virtue of their dependence on the world’s natural resources, these communities are finding themselves on the front lines of the environmental crisis. They are playing David against governments and developers eager to destroy their pristine forests, fields and streams to build mines, dams and agricultural plantations, all in the name of what the Pope calls a “throw-away” economic system.
Far too many indigenous activists have become martyrs of this movement. A recent Global Witness report estimated that last year alone, 116 environmental activists died while trying to protect their lands from developers, as well as illegal loggers, drug traffickers and others whose criminal activities destroy our forests. Among these mostly indigenous fighters were seven activists from Argentina, the Pope’s homeland.
Ecuador, of course, was host to one of the first and most notorious cases of environmental violence against forest-dwelling indigenous peoples. Between the 1970s and the 1990s, Chevron knowingly dumped billions of gallons of toxic waste and oil into the rivers in the Ecuadorian Amazon, destroying streams, forests and farmlands and inflicting birth defects, cancer and poverty on six indigenous groups living there.
These groups fought back with lawsuits in the U.S. and Ecuador, but after more than two decades of protracted court battles, Chevron has failed to concede it did wrong. This case revealed to the world the agonizing difficulty of providing a level playing field to indigenous peoples, who are most vulnerable to climate change, and most vital in finding a way to slow it down. Yet the case hasn’t succeeded in stopping the violence that continues to endanger indigenous peoples.
The climate talks in Paris will fail if negotiators don't acknowledge the link between indigenous people and the health of the world’s natural resources.
Though often framed by land developers and government officials in some countries as a selfish refusal to embrace modernity and a new way of life, this quest to save indigenous lands and forests is motivated by a profound spiritual belief in the need to protect Mother Earth. Whether the voices come from the indigenous communities of Paraguay’s threated Chaco forests or the First Nations of Canada, I hear the same message on every continent: Forest peoples seek to honor the spirits of our elders and ensure that future generations can preserve their traditions and lifestyle.
Their work benefits us all. Curbing the activities of large corporations that grab and destroy our lands means reducing the amount of carbon dioxide released into the atmosphere. Preventing deforestation helps, too: Forests function like the planet’s lungs, filtering and cleaning the air. Studies have shown that the 513 million hectares of forests that indigenous communities protect store 37.7 billion tons of carbon, making indigenous peoples a potent and valuable weapon in global efforts to end climate change.
In recent speeches on the climate, the Pope has stressed humanity’s duty “to till the earth and to keep it.” For centuries, indigenous peoples who sustainably manage their forests have embodied this harmonious relationship between people and their natural surroundings. Communities across the globe have successfully “kept” their forests while “tilling” them with the utmost care to secure sustainable income sources, from wild honey and wax to fruits and fish. They take just enough to live and thrive — nothing more.
The Pope would certainly agree that indigenous people offer invaluable lessons to a world seeking a sustainable future that eschews what he calls the “plunder” of nature. It’s time for leaders, CEOs and investors who say they care about the environment to finally acknowledge that indigenous people are a major part of the solution to global warming. And governments, on their part, should grant indigenous people strong, unambiguous rights over the land where they live. Researchers have shown that deforestation rates are significantly lower in community-managed forests where rights are strong and reinforced by local and national authorities.
The international community should take notice, too: The upcoming climate talks in Paris will fall short of reaching a comprehensive solution if negotiators do not acknowledge this link between indigenous rights and the health of the world’s natural resources.
As a member of the Kankana-ey Igorot in the Philippines, I, like the Pope, was deeply touched by the destruction left in the wake of Typhoon Haiyan. My indigenous brothers and sisters lost their homes, boats and livelihoods, and are recovering from the trauma still. They live simple, sustainable lives, in harmony with the forests, oceans and mountains around them, yet end up bearing the worst effects of climate change. They are not alone. In the Andes of Peru, melting glaciers threaten the lives of the indigenous Quechua, and in the northern stretches of Scandinavia and Finland, Sami herders are seeing reindeer populations drop as the weather warms. And in the Amazon forests of Ecuador, Brazil and Bolivia, indigenous peoples are finding their rainforests are drying out.
We hope that having a visionary Pope on our side will help the world to realize that it is best for indigenous people, the environment and the rest of humanity when we are free to focus on preserving our collective “beautiful garden” for future generations — instead of fighting for our lives.
UN Women Beijing+20 event in Berlin urges accelerated progress on gender equality and women’s rights10 June 2015, 9:23 am Written by UN Women
09 June 2015, Berlin — To mark the historic 1995 Fourth World Conference on Women, and its 20th anniversary this year, representatives from politics, the private sector, civil society and academia came together today in Berlin. The event with German Federal Minister for Family Affairs, Senior Citizens, Women and Youth, Manuela Schwesig, and the UN Under-Secretary-General and Executive Director of UN Women, Phumzile Mlambo-Ngcuka, was held in the Representation of the State North Rhine-Westphalia in Berlin, hosted by the UN Women National Committee for Germany and attended by high officials and other dignitaries.
On the occasion of the Fourth World Conference on Women in Beijing in 1995 many aspects had been dealt with for the first time in the context of international conferences: Violence against women had never before been described in such detail, as well as the means to overcome it. The need for equal rights to inheritance for girls and boys were also addressed for the first time.
Minister Schwesig made it clear that “no country has achieved gender equality entirely– Germany is no exception. Therefore we have to keep alive the spirit of Beijing and, all together, stand up for women’s rights. Gender equality must become a reality for all people.” She pointed out “how important it is for the future of societies to include women and girls equally in economic and political systems, to strengthen their role in conflict areas and to protect them of violence and abuse. The recently passed bill on equal participation of women and men in leadership positions is an important and historic step forward.”
Executive Director Ms. Mlambo-Ngcuka commented: “Across the world, the Beijing Platform for Action has been the focus for renewed attention to progress and constraints, and never more so than this year. The data gathered through the extensive process of reviews by UN Member States has allowed us to articulate the current achievements and the gaps – and to galvanize governments, the private sector and civil society to do more – reaffirming and expanding their gender equality goals, tackling the deep-seated social norms and discriminatory attitudes that continue to hold back substantive equality, and investing in an inclusive future.”
In her welcome address, Karin Nordmeyer, the President of UN Women National Committee Germany, hosting the event, pointed out to those present: “We are here to review the results and achievements of the Beijing Declaration and Platform for Action during the last 20 years. We are also here to appeal to everybody to intensify their commitment for gender equality globally.” Furthermore, Ms. Nordmeyer stated: “We are living in a world in which women do not participate to their full potential in shaping their societies.”
The Berlin event took place as part as part of the global mobilization to spur engagement and action around gender equality as the Beijing Declaration and Platform for Action turns 20. The Platform for Action is considered to be one of the most comprehensive agreements on the empowerment of women and a blueprint for achieving gender equality. All speakers of the evening underlined this framework, and demanded the need for a concerted push which will not allow any backsliding. Women and girls, boys and men must work together to ensure that gender equality will become an unquestioned matter of fact for future generations by the year 2030.
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1 June, 2015- The United Nations Development Programme (UNDP) has adopted and made effective (as of 1 January 2015), new Social and Environmental Standards (SES or Standards). They are accompanied by a revised Social and Environmental Screening Procedure (SESP) and two new compliance and accountability mechanisms: the Stakeholder Response Mechanism and the Social and Environmental Compliance Mechanisms (and "Unit" known as SECU).
The SES are anchored by three principles and seven standards. The three principles comprise: Human Rights, Gender Equality and Women’s Empowerment, and Environmental Sustainability. They apply to all programmes and projects and the seven standards include: (1) Biodiversity Conservation and Sustainable Natural Resource Management; (2) Climate Change Mitigation and Adaptation; (3) Community Health, Safety and Working Conditions; (4) Cultural Heritage; (5) Displacement and Resettlement; (6) Indigenous Peoples; and (7) Pollution Prevention and Resource Efficiency.
In many ways, UNDP deserves applause. Its new documents strived to ensure not only that its standards did not fall below any other safeguards adopted already by international financial institutions, but also to properly expand the concepts of applicable social and environmental safeguards where advances in international law and practice have so warranted.
As an agency of the United Nations, the UNDP has centred the SES in respect of the very human rights and environmental standards adopted within the UN system and embraced by its member states. The SES aim to adhere to the (UNDG) Statement of Common Understanding of the Human Rights-Based Approach to Development Cooperation and Programming. It is the first safeguard of its kind that expressly affirms that the hosting institution -- here the UNDP -- will refrain from providing support for activities that may contribute to violations of a state’s human rights obligations and the core international human rights treaties.
The SES specifically state that "UNDP will not support activities that do not comply with national law and obligations under international law, whichever is the higher standard." The latter is particularly important to indigenous peoples given that all too often the national legal framework does not support indigenous rights, certainly not in a manner consistent with the rights and duties of states under international law. Moreover, Standard 6 related to Indigenous Peoples (the "IP Standard"), expands this required compliance to include all state duties and obligations under the United Nations Declaration on the Rights of Indigenous Peoples.
Also, while a key objective of the SES is to ensure UNDP’s projects do not adversely affect indigenous peoples, the SES go beyond the traditional and all too familiar "do no harm" approach. Together with the SESP, the SES also aim to support governments in efforts to fulfil their obligations under international law. The objective therefore is not just to avoid human rights violations, but to enhance the respect for, and the enjoyment of human rights.
While each of the seven standards are relevant to indigenous peoples, it should be noted that the IP Standard recognises indigenous peoples' rights to lands, resources and territories (including respect and support for demarcation and titling). It also ensures against involuntary resettlement, and recognises the requirement that culturally appropriate consultation must be carried out with the objective of achieving agreement and free, prior and informed consent (FPIC). The IP Standard specifically prohibits the undertaking of any project activities that may adversely affect the existence, value, use or enjoyment of indigenous lands, resources or territories unless agreement has been achieved through FPIC. The IP Standard further requires the development of an Indigenous Peoples Plan and demands respect and support for state recognition of the legal personality of indigenous peoples consistent with their own norms, values and traditions. The Standard respects and supports indigenous peoples' cultural heritage, intellectual, religious and spiritual property, and recognises the requirement of participatory monitoring and transparency.
As with all safeguards, their true test will be in the implementation. While it is believed that those responsible for drafting and advancing the SES at the UNDP headquarters level have the proper intentions to see the SES and SESP implemented in full, much will depend on the capacity and political will of both UNDP staff at the country level and the main project implementing partners: the states themselves. This means that indigenous peoples must familiarise themselves with the content of the Standards and SESP, ensure their application, and insist as required on the full and effective participation of affected indigenous peoples.
(24 May 2015, DHAKA, Bangladesh) The brutal gang-rape of a woman from a Bangladeshi indigenous group last week has put a spotlight on how the country protects women and minority groups.
More than 500 activists gathered in the capital Dhaka on Sunday to demand the government support the victim, arrest the attackers and ensure security for Bangladeshi women, including those from vulnerable indigenous groups.
There have not yet been any arrests after the 21-year old woman -- from the Garo ethnicity present in northeastern Bangladesh and India -- was forced into a van by five men and subjected to a more than hour-long attack on Thursday night, when she was returning home from work.
"It is really very painful. A girl comes to the capital Dhaka for work but is kidnapped and gang-raped. Three days have gone but police have failed to arrest them," said Sanjeeb Drong, General Secretary of the Bangladesh Indigenous Peoples Forum. "I think the state should take responsibility of the security of its citizens, especially women."
"Sometimes people say that indigenous girls do not go to police and do not file any complaints. I think the state and police should come forward spontaneously, without harassing the victim, and expedite the arrest of the criminals," said Drong.
Human rights activists complained there is a culture of impunity around rape which, compounded by a male-dominated society, threatens women's safety.
Sultana Kamal, the head of legal aid group Ain-o-Shalish Kendra said the rape was a calculated attack.
"We demand the security of all women, including indigenous women. I would like to focus on indigenous women especially because they are still in a weak position in their constitutional existence in this independent country," said Kamal. "The perpetrators also think that as they [indigenous women] are a minority, they might not be able to protest. So that’s why we are here to express our solidarity with them and to inform the state that, if the state and its law enforcement agency fail to ensure women's security, they have to give an explanation to us."
The Garo Students Union, which represents students from the minority group, demanded immediate action from the government at the rally.
Garo activist Tuki Chambugong said: "I think the meaning of raping a girl is raping a society, raping a state. You will notice that in our Garo community, women's rights and their freedom is acknowledged, accepted."
"I think, the rape of this Garo girl is actually a rape of the freedom of women in our society," she said.
The victims, who filed a case with the police on Friday, said she was not able to identify any of her assailants, though her sister claimed that one of them had a week earlier visited the victim in the shop where she worked.
UNITED NATIONS, May 11 2015 (IPS) - U.N. member states are meeting throughout the year to finalize the Sustainable Development Goals (SDGs), which will set the global development agenda for the next 15 years. The goals are supposed to be universal and aspire to “leave no one behind.”
But Indigenous Peoples, who are among the poorest and most marginalised people on earth, are all but invisible in the latest draft of the SDGs. As an indigenous woman and the U.N. Special Rapporteur on the Rights of Indigenous Peoples, I am deeply concerned that almost all references to Indigenous Peoples have been deleted, as we have learned from experience that unless we are explicitly included, we are likely to be excluded.
Indigenous Peoples face systemic discrimination and exclusion in almost every country they live in. Without specific targets and indicators to measure and report on the realisation of their rights, this inequality is likely to continue in the 15-year implementation of the SDGs.
The Millennium Development Goals, which were also supposed to be universal, failed to address Indigenous Peoples’ poverty: Indigenous Peoples still make up just five percent of the global population but account for 15 percent of the world’s poorest people. If the SDGs aim to do any better, and achieve their aspiration to “end poverty in all its forms everywhere,” they must also address the unique development needs and challenges of Indigenous Peoples.
Chief among these is that many Indigenous Peoples do not have legal title to the lands they have lived on for generations. This insecurity has resulted in encroachment by governments and corporations as well as forced evictions of countless communities from their ancestral lands.
Because Indigenous Peoples’ lives, livelihoods, cultures, and identities are intrinsically tied to their territory, this loss often deprives them of their income and self-sufficiency, and threatens their very identity and survival.
Securing legal recognition of Indigenous Peoples’ land rights has other benefits too: it decreases poverty, supports food security, and encourages long-term economic and environmental benefits. But despite progress in some regions, there has been a sharp slowdown in the overall global recognition of Indigenous Peoples’ and communities’ land rights since 2008.
The current SDG draft recognises the land rights of individuals (men and women) but does not take into account the estimated 1.5 billion Indigenous Peoples and forest-dwelling and forest-dependent local people who govern 6.8 billion hectares of land through community tenure arrangements.
Currently governments only recognise about 513 million hectares of these lands. The SDGs should therefore include an indicator to measure recognition of collective land rights, and reinstate a deleted provision requiring that governments obtain the free, prior, and informed consent (FPIC) of Indigenous Peoples before handing over their lands.
This is particularly critical given that “development” for many Indigenous Peoples has been more of a threat than a promise. An analysis of around 73,000 mining, agricultural, and lodging concessions in eight countries revealed that more than 93 percent of these developments involved lands inhabited by Indigenous Peoples and local communities.
Development projects in countries that lack strong safeguards often rob them of their lands and livelihoods—but rarely do they deliver on the promise of shared economic development.
In Indonesia, for example, palm oil corporations have engulfed over 59 percent of community forests in West Kalimantan, yet the industry contributes less than two percent to Indonesia’s GDP and has not increased rural employment. Inequality has risen, and Indigenous Peoples’ land rights have been transferred to corporations on a large scale.
The consequences of insecure land tenure extend beyond indigenous communities: Indonesia is now the world’s fourth largest emitter of greenhouse gases, with almost 80 percent of emissions stemming from deforestation, land use change, and the draining and burning of peatland.
On the other hand, deforestation rates are dramatically lower in areas where Indigenous Peoples have legal recognition of their land rights. Despite suffering some of its worst impacts, Indigenous Peoples can actually offer some of the most promising solutions to climate change.
Community forest rights in Nepal, for example, improved the health of the forest to the point where it absorbed 180 million tons of carbon. It is no coincidence that traditional indigenous territories overlap to a large degree with biodiversity hotspots.
Indigenous Peoples’ natural resource management has sustained some of the world’s most intact ecosystems and holds important lessons for a planet that must change if it is to endure. They bring alternative thinking and perspectives to a development paradigm that has repeatedly put sustainability and human rights on the back burner and favored short-term profits.
Because many Indigenous Peoples live in rural areas and are politically and physically distant from the centers of power, it is all too easy for us to become invisible.
We fought for the global recognition of our rights in the UN Declaration on the Rights of Indigenous Peoples. We had to fight to be called “Indigenous Peoples,” a term that recognises us as peoples with distinct identities and cultures who have the right to self-determination.
As they stand now, the SDGs are a step backwards from these achievements. Indigenous Peoples have been all but erased from the development agenda. Include us, so that we can protect our traditions and territories for our children and protect the planet’s biodiversity for all the world’s children. Don’t leave us behind.
Edited by Kitty Stapp
A GLOBAL SEARCH FOR GRASSROOTS CLIMATE AND SUSTAINABLE DEVELOPMENT SOLUTIONS
The Equator Initiative is pleased to announce a global call for nominations for the Equator Prize 2015 as part of an extensive partnership effort underway to strengthen and highlight the role of indigenous peoples and local communities at the United Nations Climate Change Conference (UNFCCC COP21).
The Equator Prize 2015 will be awarded to 20 outstanding local and indigenous initiatives that are advancing innovative solutions for people, nature and resilient communities.
Indigenous Peoples Major Group Policy Brief on Sustainable Development Goals and Post-2015 Development Agenda: A Working Draft6 April 2015, 6:09 am Written by Indigenous Peoples Major Group
Learning from the Millennium Development Goals and leaving no one behind
The United Nations (UN) Sustainable Development Goals (SDGs) and Post-2015 Development Agenda aspire to “leave no one behind.” The Indigenous Peoples Major Group (IPMG), however, notes with concern that many references to “indigenous peoples” were deleted in the final Outcome Document of the Open-ended Working Group on the SDGs (OWG) to be considered for adoption by the UN General Assembly. The near “invisibility” of indigenous peoples in the current draft of the SDGs poses a serious risk of repeating their negative experiences with national development processes and efforts to achieve the Millennium Development Goals (MDGs), as well as further marginalization in the Post-2015 Development Agenda. With the full and effective participation of indigenous peoples, the new SDGs could present a unique opportunity to not only the remedy shortcomings of the MDG process, but also historic injustices resulting from racism, discrimination, and inequalities long suffered by indigenous peoples around the world.
The failure to recognize indigenous peoples as distinct groups under the MDGs resulted in the absence of targeted measures to address their specific situations related to poverty and severely limited the realization of favourable outcomes. Furthermore, culturally blind implementation of the MDGs resulted in inappropriate development programmes for indigenous peoples including discriminatory actions related to education, health and basic services. If the world community truly aspires to leave no one behind, it is critical that these gaps be recognized and addressed moving forward. UN Member states and the UN system must fulfill their previous commitments to Indigenous Peoples whose needs must be centrally situated within the SDGs and the Post-2015 Development Agenda.
Respecting commitments from Rio+20 and the World Conference on Indigenous Peoples
The UN General Assembly has adopted important guiding principles and commitments in support of indigenous peoples and sustainable development arising from the Rio+20 Conference on Sustainable Development and the 2014 High-Level Plenary Meeting of the General Assembly known as the World Conference on Indigenous Peoples (WCIP). The Rio+20 outcome document “The Future We Want”, at paragraph 49, recognizes:
“the importance of the participation of indigenous peoples in the achievement of sustainable development”and “the importance of the United Nations Declaration on the Rights of Indigenous Peoples in the context of global, regional, national and sub-national implementation of sustainable development strategies.”
The WCIP adopted an action oriented outcome document aimed at implementing the principles set forth in the UN Declaration on the Rights of Indigenous Peoples, affirming that:
“indigenous peoples have the right to determine and develop priorities and strategies for exercising their right to development.” (Para. 33)
The WCIP also committed to “giving due consideration to all the rights of indigenous peoples in the elaboration of the post-2015 development agenda.” (Para.37)
Consistent with the rights of indigenous peoples and their valuable contributions towards achieving sustainable development for all, these outcomes represent commitments that must be strongly reflected in the SDGs and the final Post-2015 Development Agenda.
KEY CROSS-CUTTING ISSUES
The Indigenous Peoples Major Group (IPMG) highlights the following key issues to beaddressed in the negotiations of the SDGs and the Post-2015 Development Agenda.
Universality Underpinned by Diversity
An outstanding challenge for the Post-2015 Development Agenda is upholding universality whilst recognizing and addressing the needs of specific peoples and persons facing structural disadvantages due to gender, age, race, ethnicity, nationality migratory status, disability, geographic location and other characteristics. Respect for human rights and social inclusion requires the promotion of equality and non-discrimination by acknowledging social differences and cultural diversity and addressing these appropriately in different national contexts.
Generalized national averages on extreme poverty and the use of one-size fits all terms such as “vulnerable groups” cannot continue to institutionalize the invisibility of indigenous peoples within development frameworks. These trends fail to recognize the distinct cultural identities and political status of indigenous peoples who are rights-holders and recognized agents of change. The prevailing use of the term “vulnerable groups” to encompass the diverse situations of indigenous peoples within the SDGs and related processes undermines their legal standing as subjects of international law, as well as their own self-identification as indigenous peoples, a rights which is upheld by the UN Declaration on the Rights of Indigenous Peoples (UNDRIP).
Universal goals require specific targets, indicators, and appropriate special measures to address indigenous peoples’ distinct needs in the development process so as to overcome historic structural inequalities and ongoing risks of human rights violations. This is true for indigenous peoples living in both developed and developing countries. Effective implementation of universal goals means being mindful of national contexts whilst respecting cultural diversity. Inasmuch as biological diversity underpins the resilience of ecosystems, cultural diversity of social systems and institutions underpins social resilience for sustainable development. This holds true for legal systems and legal pluralism including respect and recognition of customary law; diverse health traditions including traditional healing and medicines; diverse educationalinstitutions including transmission of cultural traditions; as well as diverse local economies and traditional livelihoods as countervailing alternatives to economic globalization.
Different peoples and societies have diverse cultural and spiritual views of sustainability, including conceptualizations of poverty, well-being and sustainable development, requiring culturally relevant indicators. Non-economic and non-monetary measures of well-being are important in promoting a holistic understanding of sustainable development. The financial measure of $1.25/day for extreme poverty is inappropriate for indigenous peoples, for whom security of rights to lands, territories and resources is essential for poverty eradication.
Monitoring their situation and making them visible in national statistics requires the inclusion of cultural identifiers in national census and population data, and disaggregated data to capture the situation of indigenous peoples. Indicators relevant for indigenous peoples need to be identified with their full and meaningful participation. Community-based monitoring and information systems can complement national monitoring of progress in the implementation of the SDGs as well as supporting local sustainable development plans and the implementation of special measures.
Upholding Indigenous Peoples Rights and Visions of Sustainable Development
Historical and continuing colonization and institutionalized racism have made indigenous peoples vulnerable in mainstream development processes in both developed and developing countries. Most indicators of well-being demonstrate that indigenous peoples are disadvantaged compared to other populations in all countries where they live. The Post-2015 Development Agenda must heed the advice of UN mandate holders and experts on indigenous peoples issues to address their distinct circumstances by upholding their rights to determine their own visions of sustainable development.
Indigenous peoples consider culture a foundational and a transformative dimension of sustainable development – understanding that diverse cultural values and spiritual traditions shape relations with nature. Other key messages and demands of indigenous peoples include:
Implementation of the UN Declaration on the Rights of Indigenous Peoples (UNDRIP), including the right to free, prior, informed consent (FPIC);
Recognition of diverse local economies, customary resource management and sustainable use practices, and traditional occupations as central to economic development and decent work;
Securing the lands, territories and resources of indigenous peoples against extractive industries, predatory investments, and development aggression; and
The recognition of indigenous and traditional knowledge on an equal footing with science and other knowledge systems for 21st century solutions to contemporary crises
Number of governments adopting FPIC policies or laws or regulations
Compliance with international human rights standards on consultations and FPIC with indigenous peoples on policies, programmes and projects which may affect them
Number of conflicts, displacement and relocation resulting from non-compliance with international human rights standards on consultation and FPIC
Number of constructive agreements resulting from FPIC
The IPMG emphasizes that environmental and social safeguards must be in place to address risks imposed on Indigenous Peoples by development, environment and climate change programmes and projects consistent with established obligations in the UNDRIP,
ILO Convention No. 169, and commitments made under the Convention on BiologicalDiversity (CBD) and the UN Framework Convention on Climate Change (UNFCCC).Safeguards must establish policies and procedures to prevent further risks of social,cultural, environmental damage, protect human rights and provide access to justice and redress mechanisms.
Valuing Contributions of Indigenous Peoples to Sustainable Development
Whilst acknowledging that indigenous peoples are among the most vulnerable and marginalized groups, they are also active participants and partners who are making important contributions to sustainable development. Indigenous peoples are identified as custodians of many of the world's most biologically diverse areas and verifiably hold a wealth of traditional knowledge, innovations and practices on ecosystem management and technologies, traditional health systems and medicinal plants; agricultural production and food systems, local crops and seeds. While these realities are increasingly recognized among mainstream sectors, indigenous peoples seldom share in the benefits of the commercialization of their knowledge. Indigenous peoples, including indigenous women, have a proven track record of responsible management of natural resources in forests, deserts, tundra, and small islands. Their contributions to sustainable development should not only be recognized and respected, but whenever possible, celebrated as models of good practices that have a huge potential to benefit all mankind.
United Nations Secretary General Ban Ki-moon’s Synthesis Report
The recent Synthesis Report by United Nations (UN) Secretary General Ban Ki-moon also affirms that UN SDGs and Post-2015 Development Agenda should “leave no one behind.” The IPMG welcomes the Synthesis Report and appreciates the recognition that “people are at the center of sustainable development. Further, the IPMG commends the report’s call for genuine commitment “to work together to promote sustained and inclusive economic growth, social development and environmental protection and thereby to benefit all, as well as its overall commitment toward implementation through a human rights based approach to development. The Synthesis Report also affirms that the “meaningful participation” of essential actors, new partnerships, and key constituencies are critical for a true, transformative agenda (para. 7, 23, 61).
The IPMG welcomes the report’s various references to indigenous peoples, however; a specific reference to Major Groups would have also been welcomed as the “Major Groups and other stakeholders” participatory framework has proven to be successful during the UN Commission on Sustainable Development and the OWG. Additionally, the Synthesis Report defines “six essential elements” to help “frame and reinforce the universal, integrated and transformative nature of a sustainable development agenda and ensure that the ambition expressed by Member States in the outcome document of the Open Working Group (OWG) translates, communicates, and is delivered at the country level (para. 66). In this regard, the Synthesis Reports’ explanatory narrative is appreciated, however; based on the invisibility of indigenous peoples in the MDGs, the IPMG remains concerned that goals and targets will be addressed in silos, rather than viewed holistically.
The development of indicators remains a critical entry point for the full and meaningful participation of indigenous peoples in the Post-2015 Development Agenda. The IPMG welcomes the Secretary General’s action-oriented approach that suggests ”Member States may decide to task the United Nations System, in consultation with other relevant experts and through a multi-stakeholder dialogue, to develop a draft set of indicators” (para 139). The IPMG is concerned, however, with the time-frame for the development these indicators, the lack of clarity over what UN agencies and experts will be involved, and how indigenous peoples can input directly into indicator development. The IPMG has developed and recommends specific indicators, for example, that can significantly contribute to this process.
Based on the analysis of the OWG outcome document and its seventeen proposed sustainable development goals, the Indigenous Peoples Major Group (IPMG) has identified six key themes, as well as various targets and indicators for inclusion in the SDGs/Post-2015 Development Agenda. The key themes are clustered as follows:
1.) Disaggregation of data; 2.) Lands, territories and resources (LTR); 3.) Free Prior and Informed Consent (FPIC); 4.) Special Measures; 5.) Access to justice and redress mechanisms; 6.) Participation and representation in decision-making and relevant bodies.
Disaggregation of data
One of the main concerns of indigenous peoples with regards to implementation and monitoring of MDGs was the lack of disaggregated data specifically addressing indigenous peoples. As a result, indigenous peoples were invisible and absent in national reports and data collections. So as not to repeat the mistakes of the MDGs it is of vital importance to: 1) disaggregate data for every SDG by including indigenous identifiers in national data censuses,household surveys and other data gathering efforts; 2) to cross-reference WCIP commitments on data disaggregation with the SDGs document; 3) include existing indicators based on gender, age and ethnicity, etc.; 4) disaggregation to focus on education, health, basic social services, agriculture and labor statistics, etc., including traditional occupations and etc.
With this in mind, the IPMG recommends: the recognition and inclusion of community-based monitoring data collection and reports by the UN and national governments and to include indigenous peoples identifiers in administrative registers.
Lands, territories and resources
Lands, territories and resources (LTR) is another key theme for indigenous peoples world-wide as their basic survival depends on access to LTR. Unfortunately, indigenous peoples’ right to own, manage or control their LTR is not adequately reflected in the newly developed SDGs. Forests, rangelands, bodies of water, and related natural resources worldwide are often held and managed by indigenous peoples whose rights are recognized by International Human Rights Law and Instruments, including the UN Declaration on the Rights of Indigenous Peoples and the ILO Convention No. 169. The SDGs and the Post-2015 Development Agenda should strengthen rather weaken indigenous peoples’ land tenure systems, which will be vital in achieving poverty eradication (Goal 1), sustainable agriculture (Goal 2), and the protection and restoration of ecosystems and biodiversity (Goal 15)
The IPMG recommends the following:
-Include the language in Target 1.4 that provides legal recognition of collective land rights ofindigenous peoples and local communities under goal 1 on poverty eradication.
1.4.: 1) Proportion (area) of collective lands under the tenure of indigenous peoples and local communities that is legally recognized, secure, documented and protected and guarantees equitable access and use to women and men; 2) Number of laws, executive orders, policies and territorial maps which recognize indigenous peoples’ rights to lands, territories and resources in accordance with the international law [can also be applied to 12.2]; 3) Land use change on indigenous peoples’ territories (CBD indicator), 4) % of land owned and controlled by indigenous peoples,5) Number of indigenous peoples living on those lands.
1.5: 1) Percentage change in GDP derived from the use of common land and natural resources by women and men who are members of indigenous peoples and local communities.; 2) Percentage and distribution of benefits derived from the use of common land, natural resources, and ecosystem services retained by the women and men who are members of indigenous peoples with tenure over those resources.
14.2: 1) Number of marine and coastal ecosystems sustainably managed by indigenous peoples; 2) Number of government policies recognizing indigenous peoples’ rights to marine and coastal ecosystems developed in consultation with indigenous peoples; 3) Number of government policies recognizing indigenous peoples’ livelihoods in marine and coastal ecosystems developed in consultation with indigenous peoples.
15.1: Percentage of lands, territories and resources sustainably used and managed by indigenous peoples.
Free Prior and Informed Consent (FPIC)
Free Prior and Informed Consent (FPIC) is critical for the sustainable development for indigenous peoples and is a prerequisite for any development projects occurring on indigenous lands. During the OWG process, specifically during the July session, the IPMG regretted to observe FPIC moving from the proposed Goal on biodiversity to the Goal on “means of implementation,” and then disappear from the document all together. It is important to note that FPIC a commitment recognized by governments in the outcome document of the WCIP in paragraphs 3 and 20.
With this in mind, the IPMG recommends inclusion of a specific Target under Goal 17 on means of implementation “to consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free and informed consent prior to the approval of any project affecting their lands or territories and other resources” [WCIP commitment, paragraph 20]. The IPMG also proposes the following indicators relevant to the recommended inclusion of a specific Target under Goal 17:
The IPMG also calls for inclusion of FPIC indicators under goals 6, 9, 11, and 16.
6.5 and/or 6b: Extent of indigenous peoples participation based on FPIC in all phases of development of water-related resources at all levels
9.1 and/or 9.a: Consultations with indigenous peoples and participation in decision-making in regards to infrastructure development based on FPIC
11.1: Number of incidences of displacement and relocation of indigenous peoples without FPIC
16.7: Number of policies that recognize the duty to consult and cooperate in good faith with indigenous peoples in order to obtain their FPIC before adopting and implementing legislative or administrative measures that may affect them. [WCIP commitment, paragraph 3]
To achieve the universality of the goals requires appropriate special measures in order to address indigenous peoples’ distinct needs and to overcome historic disadvantages and continuing human rights violations. Examples of “special measures” include access to culturally appropriate, bi-lingual education leading to ability to read and speak in mother tongue, targeted interventions to overcome poverty, build capacity of indigenous women, combat child labor, protect traditional livelihoods and health practices. The establishment of safeguard mechanisms also constitutesspecial measures, which are necessary to ensure substantial equality for indigenous peoples.
The IPMG recommends the following indicators, to help ensure that the particular needs of indigenous peoples are addressed via Special Measures:
Goal 1. End poverty in all its forms everywhere:
1.1.: 1) Existence of special measures to overcome poverty of vulnerable groups including women, children, indigenous peoples, ... within national poverty reduction measures
1.2: 1) Multidimensional Poverty Index (MPI) disaggregated by sex with break down by age, children, unemployed, persons with disabilities, pregnant women/new-borns, indigenous peoples and other disadvantaged groups.; 2) Proportion of population living below national poverty line, disaggregated by sex with break down by children, unemployed, old age, persons with disabilities, pregnant women/newborns, members of indigenous peoples, and other disadvantaged groups.
1.3.: 1) Percentage of population covered by social protection floors/systems, disaggregated by sex with breakdown by age, persons with disabilities, indigenous peoples and local communities.
1.4.: 1) Percentage of women and men with secure rights to land, measured by (i) percentage with documented rights to land, and (ii) percentage who do not fear arbitrary dispossession of land (proposed SDG indicator); 2) Title deeds or other binding agreements in recognition of indigenous peoples' collective rights to lands or territories; 3) Status and trends in traditional occupations (CBD indicator)
1. b 1) Number of national action plans, strategies or other measures to achieve the ends of the UNDRIP developed in consultation with Indigenous Peoples [WCIP commitment, paragraph 8]
1.5:. Percentage of people living in or within x distance to uncontrolled dumpsites and other “hot spots” emitting and releasing hazardous chemicals by sex with a breakdown by children, pregnant women/newborns, unemployed, persons with disabilities, members of indigenous peoples.
Goal 2. End hunger, achieve food security and improved nutrition and promote sustainable agriculture:
2.1: Consumption of diverse locally-produced food (Biodiversity International, resilience indicator)
2.3: 1) Status and trends in traditional occupations (CBD indicator); 2) percentage of women and men with secure rights to land (proposed SDG indicator); 3) Area of land legally recognizedunder the tenure of indigenous peoples and local communities (ILC, OXFAM, etc); 4) Recognition of customary tenure regimes within national legal frameworks in line with international human rights standards and the Committee on World Food Security's Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests.
Goal 3. Ensure healthy lives and promote well-being for all at all ages:! 3.8.: Existence of regulatory provisions allowing access of indigenous peoples and local communities to traditional health practices, medicine and knowledge. [WCIP commitment, paragraph 11 and 12]
Goal 4. Ensure inclusive and equitable quality education and promote lifelong learning opportunities for all:
4.1: 1) Special measures to ensure equal access to high quality culturally relevant and accessible education for indigenous peoples within the national education strategies [WCIP commitment, paragraph 11]; 2) Proportion of young adults (18-24) who are literate in their indigenous language; 3) Special measures to train bilingual indigenous teachers; 4) Recognition of the right to learn in mother tongue; 5) Diversification of curriculum in accordance with cultural and linguistics characteristics within the national education framework
4.5: 1) Availability of school materials in indigenous languages; 2) Accessible school infrastructure for vulnerable groups including nomadic groups and indigenous peoples
Goal 5. Achieve gender equality and empower all women and girls:
5.5: 1) Number of special measures or programs to promote capacity building and strengthen leadership of indigenous women [WCIP commitment, paragraph 17]; 2) Percentage of seats held by indigenous women in national parliament and/or subnational elected office according to their share in the population
Goal 6: Ensure availability and sustainable management of water and sanitation for all:
6.3: presence of contaminants from extractive industries and other sources in water on indigenous peoples’ lands and territories
6.b: policies in places to support and strengthen the participation of indigenous peoples for improving water and sanitation management
Goal 7: Ensure access to affordable, reliable, sustainable and modern energy for all:
7.1: Appropriate environmental and social safeguards, in accordance with international standards on indigenous peoples’ rights and in all phases and levels of energy development projects
7.a: Number of new alternative energy initiatives carried out in collaboration with indigenous peoples.
Goal 8. Promote sustained, inclusive and sustainable economic growth, full and productive employment and decent work for all:
8.5: Existence of legal or regulatory frameworks to protect local economies and traditional livelihoods/occupations including subsistence livelihoods]
8.9: # of jobs and livelihoods created for indigenous peoples through development of sustainable tourism
8.10: Ratio/or percentage of indigenous peoples and other disadvantaged groups, disaggregated by sex, accessing appropriate financial services
Goal 9. Build resilient infrastructure, promote inclusive and sustainable industrialization and foster innovation:
9.1: Appropriate environmental and social safeguards, in accordance with international standards on indigenous peoples’ rights, in all phases and levels of infrastructure development projects
10.2 by 2030 empower and promote the social, economic and political inclusion of all irrespective of age, sex, disability, race, ethnicity, origin, religion or economic or other status; 2) Measure the progressive reduction of inequality gaps over time, disaggregated by age, sex, disability, race, ethnicity, origin, religion or economic or other status for selected social, economic, political and environmental SDG targets; 3) Proportion of seats in national and local government held by relevant social groups and indigenous peoples, disaggregated by sex and according to their share in the population (modified MDG indicator, proposed SDG indicator)
10.3: Percentage of indigenous peoples and other disadvantaged groups reporting perceived existence of discrimination based on all grounds of discrimination prohibited by international human rights law
Goal 11. Make cities and human settlements inclusive, safe, resilient and sustainable:
11.1: 1) number of appropriate human settlement provided to indigenous peoples; 3) proportion or level of participation of indigenous peoples in planning and management
11.3: number of plans and level of indigenous peoples participation
11.4.: Provision of access for indigenous peoples to their religious and cultural sites and access to and repatriation of their ceremonial objects and human remains [WCIP commitment, paragraph 27]
Goal 12. Ensure sustainable consumption and production patterns:
12.4 – 1) number of policies prohibiting waste disposal in indigenous peoples’ territories;
12.b – 1) % jobs created to promote local culture and products
Goal 13. Take urgent action to combat climate change and its impacts:
13.1: 1) use of strategies based on traditional knowledge of indigenous peoples to strengthen resilience and adaptive capacity to impacts of climate change and natural disasters [WCIP commitment, paragraph 36];
13.3: 1) number of education programs and awareness raising campaigns specifically targeting indigenous peoples; 2) number of capacity building programs on climate change targeting indigenous peoples;
13.b: 1) representation of indigenous peoples in climate change related offices and high level meetings.
Goal 16: Promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels:
16.6: 1) Existence of special measures to strengthen capacity of indigenous peoples’ representative institutions; 2) existence and capacity of NHRI to reach out to vulnerable groups such as indigenous peoples; 3) institutional mechanisms and procedures for consultation with indigenous peoples, in accordance with international standards.
Access to justice and redress mechanisms
The IPMG recommends a target on access to justice and redress mechanisms that is specific to indigenous peoples. With instances of harassment and displacement of indigenous peoples, militarization of indigenous peoples’ lands and territories, and criminalization of indigenous movements and activists around the world it is especially important to have a safeguard mechanism that would ensure access to justice and redress for indigenous peoples. Indigenous territories and lands are increasingly becoming the targets of invasion for the purposes of resource extraction and militarization, leading to violence and armed conflicts, displacement, human rights violations and, in some cases, genocide. Discrimination and violence against indigenous women and girls, in particular, are among the worst and most pervasive forms of human rights violations perpetrated against indigenous peoples as a result of armed conflicts. Ending militarization and initiating processes to demilitarize the lands, territories, waters and oceans of indigenous peoples and to end, not least, the violence against indigenous women and girls, must form part of the SDG framework. With this in mind, the IPMG recommends the following target and indicators:
Target within Goal 16: Recognition of legal plurality and customary laws of indigenous peoples and access of indigenous peoples to redress mechanisms. Indicators: 1) Capacity building for legal practitioners on customary laws; 2) Number of governments recognizing customary laws
16.3: Existence of procedures to delineate competencies and resolve conflicts between customary and statutory law [WCIP commitment, paragraph 16, also UNDRIP, article 40]
16.4: Availability of training programs for customary law authorities on international human rights standards
16.5: Existence of the right to access to translation in legal proceedings recognized in national constitutions or other forms of superior or domestic law
Participation and representation in decision-making and relevant bodies
Participation and representation in decision-making and relevant bodies is yet another critical domain and a prerequisite for Indigenous Peoples self-determined development. Nation states should recognize and ensure full and effective participation of indigenous peoples in all decisions that would affect their lands, territories, and resources, their cultural expressions and identities, traditional livelihoods, and etc.
The IPMG recommends the following indicators:
6.b: number of policies that support and strengthen the participation of indigenous peoples for improving water and sanitation management (also under special measures)
13.b: 1) percentage of indigenous peoples representatives in climate change related offices and high level meetings (also under climate change).16.7: 1. Provisions for direct participation of indigenous peoples’ elected representatives in legislative and elected bodies; 2. Recognition in the national legal framework of the duty to consult with indigenous peoples before adopting or implementing legislative or administrative measures that may affect them [WCIP commitment, paragraph 3]
ANNEX 1! A/RES/66/288 - The Future We Want
OUTCOME DOCUMENT OF THE WORLD CONFERENCE ON INDIGENOUS PEOPLES! A/RES/69/2http://www.un.org/en/ga/69/meetings/indigenous/documents.shtml
Paragraphs 33; 37